1 Kings 9:7

Authorized King James Version

Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:

Word-by-Word Analysis
#1
וְהִכְרַתִּ֣י
Then will I cut off
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
#2
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#3
יִשְׂרָאֵ֛ל
Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#4
מֵעַ֨ל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#5
פָּנָ֑י
of my sight
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#6
הָֽאֲדָמָה֙
of the land
soil (from its general redness)
#7
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#8
נָתַ֣תִּי
which I have given
to give, used with greatest latitude of application (put, make, etc.)
#9
לָהֶ֔ם
H0
#10
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
הַבַּ֙יִת֙
them and this house
a house (in the greatest variation of applications, especially family, etc.)
#12
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#13
הִקְדַּ֣שְׁתִּי
which I have hallowed
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
#14
לִשְׁמִ֔י
for my ~
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#15
אֲשַׁלַּ֖ח
will I cast out
to send away, for, or out (in a great variety of applications)
#16
מֵעַ֣ל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#17
פָּנָ֑י
of my sight
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#18
וְהָיָ֧ה
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#19
יִשְׂרָאֵ֛ל
Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#20
לְמָשָׁ֥ל
shall be a proverb
properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
#21
וְלִשְׁנִינָ֖ה
and a byword
something pointed, i.e., a gibe
#22
בְּכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#23
הָֽעַמִּֽים׃
among all people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Analysis

Within the broader context of 1 Kings, this passage highlights salvation through simile or metaphorical language. The theological weight of covenant community connects to fundamental Christian doctrine about covenant community, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 1 Kings.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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